Spells in the book of dead
Nov. Uhr - 5 Forscher bei Book of Dead mit 50 Cent Einsatz von tby 5 Forscher . The spells of the Book of the Dead made use of several magical. Mummification served to preserve and transform the physical body into sahan idealised form with divine aspects;  the Book of the Dead contained spells. Übersetzung im Kontext von „dead spell“ in Englisch-Deutsch von Reverso Context: they are taken outright from Spell of the Egyptian Book of the Dead.
This collection consists of formulas, hymns, incantations, magical words and prayers. Copies of the Book of the Dead first came to the attention of Western scholars at the beginning of the 19th Century.
Instead the names referred to the fact the books belonged to dead men. Karl Richard Lepius was the first man to translate a complete manuscript of the Book of the Dead in modern times in He established the numbering system used to distinguish the chapters or spells today.
Karl Lepius encouraged other scholars to collect the known variations of all the spells in one book. Edouard Naville undertook this task and completed a three-volume collection of spells.
This collection included the significant variations of each spell and his commentary. These texts do not record the lives and deeds of the men or women buried in the tombs who owned them.
Instead, these texts provide spells to ensure that a soul could pass into the Egyptian paradise through the perils of the Tuat. The Book of the Dead is a compilation of many Egyptian texts of which the Pyramid Texts are the oldest.
These texts stated that his connection to Osiris would allow for the fulfillment of his needs in the afterlife. During this period, only the Pharaoh could have the texts carved in his tomb that would ensure him a good place in the afterlife.
The Coffin Texts were first compiled during the Middle Kingdom and written from the 18th to 21st Dynasties. Some of these texts were papyrus rolls that could be fifty to one-hundred feet long.
Priests carved or painted portions of these texts on coffins and furniture. Each spell of the Coffin Texts received its own title but there was no set arrangement established by the priests.
I am Ra who is with the gods and I will not perish; stand up, Horus, that I may number you among the gods. Spell for going out into the day after opening the tomb.
O you soul, great majestic, behold, I have come that I may see you; I open the Netherworld that I may see my father Osiris and drive away darkness, for I am beloved of him.
I have come that I may see my father Osiris and that I may cut out the breath of Seth who has harmed my father Osiris. I have opened up every path that is in the sky and on earth, for I am the well-beloved son of my father Osiris.
I am noble, I am spirit, I am equipped; O all you gods and all you spirits, prepare a path for me. I have dug up the sky, I have hacked up the horizon, I have traversed the earth to its furthest extent, I have taken possession of the spirits of the great ones, because I am one who equips a myriad with his magic.
I eat with my mouth, I defecate with my hinder-parts, for I am a god, lord of the Netherworld, I have given up those things which were established in the past, I have planned appearance in glory.
Spell for going out against a foe in the realm of the dead. O you who consume your arm, prepare a path for me, for I am Ra, I have come forth from the horizon against my foe.
He has been given to me ad he shall not be taken from me. I have extended my arm as Lord of the Wereret-crown. I have stridden out with the speed of the uraeus when my foes has not been put into my hand for me.
Such is my foe, he has been given to me, he shall not be taken form me. I have arisen as Horus, I have sat down as Ptah, I am as strong as Thoth, I am mighty as Atum, I walk with my legs, I speak with my mouth in order to seek out my foe; he has been given to me and he shall not be taken from me.
Spell for going in and out. Hail to you, O Ra, guardian of the secrets of the gates which are on the neck of Geb, because of this balance of Ra with which he weighs his justice daily.
Behold, I have hacked up the earth, and I have been permitted to come, having grown old. Spell for going in and out of the West.
To me belong all men, I have given everything to myself. I have gone in as a falcon, I have come out as a phoenix, the god who worships Ra.
Prepare a path for me, that I may enter in peace into the beautiful West, for I belong to the Lake of Horus, I leash the hounds of Horus.
Prepare a way for me, that I may go in and worship Osiris, the Lord of Life. Spell for removing anger from the heart of a god. Hail to you, you who descend in power, chief of all secret matters!
Behold, my word is spoken: Wrong is washed away, and it falls immediately. O Lords of Justice, may this god be gracious to me, may my evil be removed for you.
O Lord of Offerings, as mighty ruler, behold I have brought to you a propitiation-offering so that you may live on it and that I may live on it; be gracious to me and remove all anger which is in your heart against me.
To Be Written This Spell does not exits. The number was originally given to a Vignette of the rising sun which was intended as an illustration to accompany a Sun-Hymn.
O Thoth, you who vindicated Osiris against his enemies, may you entrap the enemies of N in the presence of the tribunals of every god and every goddess: In the presence of the great ribunal which is hel din Heliopolis on the night of battle and of felling of those who rebelled.
In the presence of the great tribunal which is in Busiris on that night of erecting the two djed-pillars. In the presence of the great tribunal which is in Letopolois on that fateful night of performing the night-rutual in Letopolis.
In the presence of the great tribunal which is in Pe and Dep on that night of comforming the heritage of Horus in respect of the property of his father Osiris.
In the presence of the great tribunal which is in the two banks on that night when Isis mourned for her borhter Osiris. In the presence of the great tribunal which is in Abydos on that night of the haker-festival and of the numbering of the dead and spirits.
In the presence f the great tribunal which is on the Road of the Dead on that night of making inquiry into him who is nothing.
In the presence of the great tribunal which is in the Great Devastation. In the presence of the great tribunal which is in the Naref.
In the presence of the great tribunal which is in the Roset-jau on that night when Horus was vindicated against his enemies.
Horus has become great happily, the two Conclaves are pleased about it, and Osiris is glad. O Thoth, vindicate N against his enemies in the tribunal of every god and every goddess, and in those tribunals of Osiris which are behind the shrine.
Spell for giving a mouth to N from him in the realm of the dead. Hail to you, Lord of Light, pre-eminent in the Great Mansion, in charge of the twilight!
I have come to you spiritualized and pure. Your arms are about you and your portion of food is before you; you may give me my mouth which I may speak, and may my heart guide me at its hour of destroying the night.
Spell for giving a mouth to N for him in the realm of the dead. I have arisen from the Egg which is in the secret land, my mouth has been given to me that I may speak with it in the presence of the Great God, Lord of the Netherworld; my hand shall not be thrust aside in the tribunal of all gods, for I am Osiris, Lord of the Rosetjau.
I will share with this one who is on the dais, for I have come for what my heart desires into the Lake of Fire which is quenched for me. Spell for opening the mouth of N.
My mouth is opened by Ptah and what was on my mouth has been loosened by my local god. Thoth comes indeed, filled and equipped with magic, and the bonds of Seth which restrict my mouth have been loosened.
Atum has warded them off and has cast away the restrictions of Seth.